演講稿的寫法比較靈活，可以根據(jù)會議的內(nèi)容、一件事事后的感想、需要等情況而有所區(qū)別。在學(xué)習(xí)、工作生活中，演講稿使用的情況越來越多，還是對演講稿一籌莫展嗎？下面是范文網(wǎng)小編收集的大學(xué)生英語演講稿7篇，以供借鑒。
大學(xué)生英語演講稿1
good evening, my fellow americans.
tonight i want to talk to you on a subject of deep concern to all americansand to many people in all parts of the world, the war in vietnam.
i believe that one of the reasons for the deep division about vietnam isthat many americans have lost confidence in what their government has told themabout our policy.
the american people cannot and should not be asked to support a policywhich involves the overriding issues of war and peace unless they know the truthabout that policy.tonight, therefore, i would like to answer some of thequestions that i know are on the minds of many of you listening to me.how andwhy did america get involved in vietnam in the first place?how has thisadministration changed the policy of the previous administration?what has reallyhappened in the negotiations in paris and the battlefront in vietnam?whatchoices do we have if we are to end the war?what are the prospects for peace?now let me begin by describing the situation i found when i was inaugurated onjan.
20th: the war had been going on for four years.
thirty-one thousand americans had been killed in action.
the training program for the south vietnamese was behind schedule.
five hundred forty-thousand americans were in vietnam with no plans toreduce the number.
no progress had been made at the negotiations in paris and the unitedstates had not put forth a comprehensive peace proposal.the war was causing deepdivision at home and criticism from many of our friend, as well as our enemies,abroad.in view of these circumstances, there were some who urged withdrawal ofall american forces.
from a political standpoint, this would have been a popular and easy courseto follow.
after all, we became involved in the war while my predecessor was inoffice.
i could blame the defeat, which would be the result of my action, on him --and come out as the peacemaker.
some put it to me quite bluntly: this was the only way to avoid allowingjohnson’s war to become nixon’s war.but i had a greater obligation than to thinkonly of the years of my administration, and of the next election.
i had to think of the effect of my decision on the next generation, and onthe future of peace and freedom in america, and in the world.let us allunderstand that the question before us is not whether some americans are forpeace and some americans are against peace.
the question at issue is not whether johnson’s war becomes nixon’s war.
thank you!
大學(xué)生英語演講稿2
Good morning, ladies and gentlemen,
When I was little, I lived in a remote village in southern China with my grandparents. Like many kids in the countryside, I enjoyed digging a hole in the opening among paddy fields, using branches and hay to bake sweet potatoes and playing hawk-and-chicken with my friends. Every Chinese New Year Eve, my grandmother would prepare our festive food called Guo. It was a tradition that neighbors help each other prepare Guo. While adults were busy pouring flour on the cutting board, pressing the paste flat and moulding it into beautiful shape, kids would run around in the village’s ancestral temple and immerse ourselves in the enchanting and cheerful smell of holiday.
Having lived in the city for the following ten years, I always feel the changes happening in my hometown every time I go back--the village looks surprisingly similar to the coastal city where I live! The opening field where I baked potatoes was leveled and a manufacturing factory has been built there, blocking the sunlight of our yard. The ancestral temple has been torn down and is now a small supermarket for villagers. The number of people knowing how to prepare Guo is diminishing and young people seem to be more interested in fast food and oblivious of traditional arts and skills. The village seems quite empty because most young people have become migrant workers in cities and only return home once or twice a year.
In the course of urbanization, villages gradually languish and die out when the passing on of traditions lose its population base. The total number of Chinese villages has declined from 3.7 million in 20xx to 2.6 million in 20xx. Approximately 300 villages in China are disappearing every day. It’s saddening to see that many ancient villages, which survived warfare and natural disasters over thousands of years, have been demolished or annexed by cities in peacetime. Lulei Village, hometown for the famous mathematician, Chen Jingrun, was an affluent village in southern China with a history of over 700 years. Since the village obstructed the construction of the local railway station, it was almost torn down, including the former residence for Chen’s family.
We Chinese have been reveling in urbanization for decades. What worries me is that one day on this way to modernization, we turn back but are unable to see the link with our origins and ancestors. When we’re surrounded by skyscrapers and neon glamour, what defines us as Chinese? Urbanization does not mean brutally encroaching upon the countryside and strangling rural culture. It should not sever the ties with our beloved homeland. While promoting the country’s economy, it should also allow space for cultural diversity. In the ideal urbanization process, we should no longer emphasize the binary opposition of city and village, but endeavor to form a reciprocal relationship between the two.
Ladies and gentlemen, fallen leaves return to the roots. If we do not redefine and reorient urbanization, we will not be able to save millions of villages, neither can we revert to the origin where we belong.
Thank you.
大學(xué)生英語演講稿3
I have a dream today.
I have a dream that one day every vally shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together.
Wow, what a dream it has been for Martin Luther King. But the changing world seems telling me that people gradually get their dreams lost somehow in the process of growing up, and sometimes I personally find myself saying goodbye unconsciously to those distant childhood dreams.
However, we meed dreams. They nourish our spirit; they represent possibility even when we are dragged down by reality. They keep us going. Most successful people are dreamers as well as ordinary people who are not afraid to think big and dare to be great. When we were little kids, we all dreamed of doing something big and splashy, something significant. Now what we need to do is to maintain them, refresh them and turn them into reality. However, the toughest part is that we often have no ideas how to translate these dreams into actions. Well, just start with concrete objectives and stick to it. Don’t let the nameless fear confuse the eye and confound our strong belief of future. Through our talents, through our wits, through our endurance and through our creativity, we will make it.
Hold fast to dreams, for if dreams die, life is a broken-winged bird that cannot fly. Hold fast to dreams, for when dreams go, life is a barren field frozen with snow. So my dear friends, think of your old and maybe dead dreams. Whatever it is, pick it up and make it alive from today.
大學(xué)生英語演講稿4
6am when I put on this ZARA dress, I found its label writes this: “Designed in Spain. Made in Vietnam.” And it is now available all over the Chinese market. ZARA is the fastest among various fashion brands. With advantages generated by globalization, from raw material to labor, from warehouse to shipping, it takes only 12 to 15 days for ZARA to turn a design on sketch paper to clothes on shelves.
Globalization has eliminated numerous barriers and made the world flat ever since it gained momentum in the 1990s. But recently it seems to be rolled back by someone like Donald Trump in US and Marine Le Pen in France. Public opinions are being misled by their claim that recoiling from globalization seems to be the panacea to the two most urgent problems troubling many people in the west—employment and refugees. But can we buy the story?
Withdrawing from TPP seems to be an act that can move factories back from third world countries so that new jobs can be created and therefore unemployment rate reduced. However, the cost of the products would also be raised since the labor at home and the transport of raw materials are more expensive, which causes greater pressure on all the families in terms of household expenditure. People may manage to get new jobs but the living standard does not improve. And this is the story that anti-globalization politicians would never tell to the voters.
In addition to the concern of employment, the influx of refugees also touches a highly sensitive nerve. Rejecting asylum seekers may promote domestic security in the short run, but it tramples what’s equally important--humanitarianism and responsibilities. Refugees such as those from Syria are not born refugees; they are made refugees by the Wars that shattered their homes and countries. The real solution therefore is not isolation but globalization because globalization promotes interdependence among nations whereby conflicts and wars are more likely to be prevented.
Yes, there are defects in globalization, such as environmental deterioration, polarization between the rich and the poor, and exploitation of workers, to name just a few. But what we need to do is not putting an end to it but putting it right. As the second largest economy of the world, China should hold a lead. We should promote global governance fight against contamination. We should strike a balance between efficiency and equity so that different countries, different social classes and different groups of people can all enjoy the benefits of globalization.
Globalization has just stepped into its twenties, pretty much like us young adults. Every twenty something is so energetic, striding to achieve more and surely deserving a second chance to pull back from the deviation. As we consumers are enjoying benefits and convenience brought by ZARA and other international brands, we see clearer that the question now is not whether to accept or reject globalization but how to make it fairer, cleaner and a win-win for all.
大學(xué)生英語演講稿5
Good afternoon, ladies and gentleman! First I want to say is that I’m very proud of to be invited to to present my topic here, which is “ Internet Civilization”.
Before I begin my topic, please allow me to ask you a question: Every time you click the mouse to surf the web, do you know what does it mean?
On the net, you can make friends overseas and call them with IP phones; you can get information from all over the world; you can even give a hand to some people in troubles and get help when in need.
However, we have to admit that internet also leads to intimacy before acquaintance; it scatters secrets outwards, not inwards; and, most worrying of all, it is a vehicle for liars.
Here we should see, there exists good and evil, right and wrong on the web. As netizens, we’d better grow to realize the importance of Internet Civilization.
Just as the famous saying goes “Long and steep is the path to virtue.” Many people advocate that we should be sincere, honest and responsible in our society—the real world. Now, what I want to add is that we also should obey the primary moral principles in this virtual world.
All of my dear friends here, on the internet, which role did you play? Which role are you playing? And which role will you play?
Thank you very much!
大學(xué)生英語演講稿6
親愛的老師和同學(xué)們：
下午好，我很高興在這里發(fā)表演講！這次，我我想談?wù)動⒄Z。
眾所周知。英語在今天非常重要?，F(xiàn)在世界各地都在使用它。
我愛英語。我八歲的時候，我媽媽送我去了一所英語學(xué)校。在那里，我和其他孩子一起玩游戲，唱英文歌。我也經(jīng)常跟著磁帶讀英語，在家看英語動畫片。通過和英國人交談，我交了越來越多的朋友，也提高了我的英語口語。然后我發(fā)現(xiàn)了語言的美，開始了我在英語世界的多彩夢。它讓我自信，給我?guī)順O大的快樂。
我希望有一天我能環(huán)游世界，用英語向他們介紹中國，比如長城、故宮等。當(dāng)然，我想去倫敦，因為英國是英語發(fā)展的地方。
我知道，羅馬不是一天建成的。我相信經(jīng)過不斷的努力學(xué)習(xí)，總有一天我會把英語說得很好。
想要被愛，就要學(xué)會去愛，去討喜。所以我相信當(dāng)我每天熱愛英語時，它也會愛我。
范文2尊敬的老師們，女士們，先生們，我的同學(xué)們：早上好！它。我很高興站在這里演講。首先，我自我介紹一下。我叫童瑤。我是呈貢中學(xué)七年級二班的！今天我的題目是：“創(chuàng)新思維”
你有沒有想過什么是創(chuàng)新思維？有人會說，“思考一些不同的東西！”事實上，它。it’沒那么簡單。有沒有想過如何去思考一些不一樣的東西？現(xiàn)在，我來給你詳細解釋一下！
首先，我們應(yīng)該承認(rèn)，創(chuàng)新的想法確實是從一個人的頭腦中開始的，然后才會出現(xiàn)在這個世界上。只有這樣，我們才有創(chuàng)新的力量。例如，收音機、電視、電話等等，都是由科學(xué)家開發(fā)的。這些科學(xué)家都有能力和勇氣去思考不同的事情。眾所周知，阿爾伯特·愛因斯坦是核彈的策劃者。
第二，要善于發(fā)現(xiàn)，能夠打破常規(guī)。有時候，我們周圍有很多創(chuàng)新的主題。但更多的時候我們?nèi)狈Πl(fā)現(xiàn)的能力所以，只有善于發(fā)現(xiàn)和總結(jié)，才能創(chuàng)新。最后我想說，作為一個新世紀(jì)的中學(xué)生，一定要有勇于創(chuàng)新的勇氣和信心。）而且要為國家的發(fā)展好好學(xué)習(xí)！因為我們是祖國的建設(shè)者！
尊敬的老師們，女士們，先生們，和我的同學(xué)們，根據(jù)我上面所說的，你們對“創(chuàng)新思維”？你當(dāng)然有！我相信我的演講是完美的！而且我也相信，只要我們拓展思維，就會發(fā)現(xiàn)不一樣的東西。那是。僅此而已！謝謝大家的傾聽！
大學(xué)生英語演講比賽征文稿3我?guī)е鞣N夢想長大。今天我想分享其中的兩個。兩者都與演奏樂器有關(guān)。
我四歲的時候，媽媽給我買了一架電鋼琴。站在房子中間的黑色儀器嚇了我一跳。日復(fù)一日，我不得不和我的'鋼琴老師一起練習(xí)。我從來沒有喜歡過她，我能記得的只有她不耐煩的話語。錯誤，”“錯誤”和“錯誤”又來了。而媽媽總是站在她這邊，說我不夠聰明或者練的不夠努力。
我這樣做了一年，但一直沒有發(fā)展出什么興趣。我每天練習(xí)只是因為我必須這樣做。很多次在夢里看到媽媽和老師的長臉，聽到他們嚴(yán)厲的話語。真的，夢應(yīng)該更恰當(dāng)?shù)慕胸瑝?。后來有一天，我看到媽媽和鋼琴老師輕聲說話，后來，那個老師再也沒有出現(xiàn)，鋼琴也不見了。媽媽不開心，但我很高興，因為現(xiàn)在我可以在晚飯后看電視上的卡通節(jié)目，再也不用鋼琴了。
幾年后。時間，另一種樂器的夢想開始了，它開始于一位杰出音樂家的二胡或二胡音樂會。悠揚的曲調(diào)把我?guī)ё吡?，我覺得自己躺在草原上，沉醉在溫和的陽光和甜美的花朵中。隨著音樂的停止，我意識到這是一個美麗的夢，我想繼續(xù)這個夢。那個音樂家后來成了我的二胡老師。兩年了，他讓我每天練一個小時，目標(biāo)是讓我和他在同一個舞臺上玩二胡。每當(dāng)我犯了錯誤，他也會相當(dāng)嚴(yán)厲，讓我更加練習(xí)。壓力確實難以承受，但與此同時，在那場音樂會上開始的夢想仍在繼續(xù)。當(dāng)我在練習(xí)的時候，夢似乎把我?guī)ё吡耍?，我的父母似乎也在夢里。他們靜靜地坐著，聽著，仿佛也躺在草原上，享受著陽光和鮮花。無論如何，壓力和激情交織在一起，他們一起努力推動我前進。每一步進步都來自努力工作，但也帶來了巨大的快樂。
我承認(rèn)在二胡的世界里，我很幸運地在壓力和激情之間找到了平衡。然而在現(xiàn)實生活中，往往壓力太大，激情太少，就像我的鋼琴噩夢一樣。從小學(xué)開始，我們就被逼著沒日沒夜的學(xué)習(xí)，天天考，五遍抄詞匯，每一課都要當(dāng)著老師的面背。學(xué)生所有的夢都是老師和父母的長臉，而不是陽光和鮮花的夢。
我希望所有的老師都意識到學(xué)習(xí)不能沒有激情。我還記得我和老師的第一次二胡表演。我壓力很大，沒有。我前一天晚上沒怎么睡覺，因為我知道如果我搞砸了，也會影響他的聲譽。當(dāng)我走上舞臺時，我緊張得差點把二胡倒過來。當(dāng)燈亮的時候，讓我非常驚訝的是，我看到我的父母、同學(xué)和其他老師坐在第一排，臉上帶著燦爛的微笑。就跟我練的時候一樣。激情一下子淹沒了我，那天晚上我彈得太好了，甚至連我的二胡老師都不知道。我不知道為什么。我當(dāng)然知道，我也知道我玩二胡的夢想還會繼續(xù)。
大學(xué)生英語演講稿7
knowledge collaboration and all-round education
ladies and gentlemen,
we engineering students take it for granted that technology is changing incredibly fast. we are thinking nervously and seriously whether our colleges are failing to provide a foundation in the skills currently needed in industry. take my major telecommunications for example. scientists say that 21st century is a biomedical time, not an electrical time. but without the help of electronic data processing and transformation, biomedical technology alone cannot go too far. funny enough, the word biomedical itself is just a combination of two disciplines. so the interdisciplinary exploitation serves as the critical part for our electric and electronics world as well as any other fields to find new way of being.
but the power of knowledge collaboration is certainly not restricted to science and engineering; it is in the full community of learning. walking around campus i absorbed a reality that there is a seamless web between students from different professional backgrounds. the engineering students are discussing animatedly in a philosophy lecture, speaking passionately in the public speaking club, and looking for sparkling ideas from learning history and arts. how wonderful that is! that, ladies and gentleman, is just a significant step forward to be well-rounded because once we jump out of the circle we can see the bigger picture.
my friends, i hope that you have already got what university is all about. please let me end my speech with the nobel prize winner li zhengdao’s words: “the realization of the perfect combination of science and engineering, science and arts, technology and humanity，is the greatest symbol of a university’s success.” thank you.
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